The Call

By Jack Joseph Smith

There didn't seem to be any differance Between going and staying She though it would be so fine And after Africa she is sick He thought Priest would be good, "they will listen to everything I say" It was no matter what, and you can't love Jesus that way The administrator saw the money on it's possibilities Like sheet music with no one to play A dime crossed the earth and silence came back Call them out, and see if they call you If it is evil enough, by the sword, buy, buy the drugs better to be more evil than they

Original Scan

Page 4

AI Interpretation

GPT

A poem about corrupted vocation, in which religion, money, violence, and public speech all collapse into one compromised system.


Claude

'The Call' interrogates vocation as something already curdled into appetite. A woman for whom 'There didn't seem to be any differance / Between going and staying' comes back from Africa 'sick'; a man drawn to the priesthood for the wrong reason - 'they will listen to everything I say' - is told flatly 'you can't / love Jesus that way'. An administrator sees money 'on it's possibilities, / Like sheet music with no one to play', and the poem ends on a corrosive logic - 'If it is evil enough, by the sword, / buy, buy the drugs / better to be more evil than they'.

The title names a religious summons, but every figure here mishears it as a license for self-extension. The woman cannot tell departure from staying, which empties her movement of any calling; the would-be priest wants an audience, not a God, and the poem's rebuke - 'you can't / love Jesus that way' - is the moral hinge of the piece. Money enters as silent potential, 'sheet music with no one to play', a phrase that turns capital into an unplayed score and the administrator into a man hearing music no one performs. The close is deliberately ugly: 'Call them out, and see if they call you' dares the corrupt to answer, and the pun on 'by the sword, / buy, buy the drugs' fuses violence and commerce into a single transaction whose conclusion - 'better to be more evil than they' - is escalation, not redemption. Inside a collection that travels 'From Sinatra to Christ', this is the call heard wrong, the sacred vocation read back as power, audience, and money.