Untitled ("We never took pigs off on the yard arms")

By Jack Joseph Smith

We never took pigs off on the yard arms but I would do a machitte at this point I have seen them alive across the sky They would over and over say fresh blood makes that meat the best So don't we know them They just think killing is better for your farm I take my short skirt and stand in front of the fan in my solitary room in my solitary room is not a wind But the air dosent the air is not a wind blow me to him It does not blow me to him it just raps me down It justs raps me around I feel sorry for the negro's and round and down they have lost their music And I have lost my music too

Original Scan

Page 64

AI Interpretation

GPT

A violent rural lament that splits into two voices or columns, letting loneliness echo against itself.


Claude

A violent rural lament that opens 'We never took pigs off on the yard arms / but I would do a machitte at this point', recoiling from a slaughter-logic that says 'fresh blood makes that meat the best'. Midway the page splits into two parallel columns - the speaker in 'my solitary room', where 'the air is not a wind' and does not 'blow me to him' but only 'raps me around / and round and down' - and closes by joining her own loss to another's: 'I feel sorry for the negro's / they have lost their music / And I have lost my music too'.

The poem's craft is most visible in the doubled columns, where a single sentence about solitude and air is written twice in slightly different words, so the page itself stutters and loops the way the wind 'raps me around / and round and down'; the form performs a loneliness too large for one channel. The killing imagery sets the stakes - the speaker would take 'a machitte' against those for whom slaughter is connoisseurship ('fresh blood makes that meat the best') - and 'they just think killing / is better for your farm' is a flat indictment of a whole rural calculus. The skirt before the fan is a small, bodily image of wanting to be moved 'to him' and being denied even that. The ending's leap to shared dispossession is the poem's reach: aligning her own lost 'music' with that attributed to 'the negro's' claims a kinship of the silenced, however roughly and datedly phrased - grief generalized from one solitary room outward.