Page 129

By Jack Joseph Smith

i Wasa rsmeoth, once jolly fat, Now there were lines, thin lines of red curved up under his: even The thing aleut’ his: eyes wasg they; were like mins, . and / I-kmew ‘he-had fought hard to ange dee eee pee! * 166M ag - . Dé ya! see-what' I‘mear Animal? His-is-a-uselese: cHiallange; as many challangescmay bez, butt Itres= pect it, yet T can't support it any longer with my own whee Coati: You see Aninall, laborers: think toos' Alli the-times ya'' knows The protlem ia: that am Americem worker, when he works: im the middle of - the battering of factory sound, witich is also ax tdiine- whem any: man could not controll being absol= utely alone; during this tine, .maybe tem hours of pressure extreme; the American worker dreams: fear lous: dreame of these wlio don't work, He hates alle Nothing im hiacmind is net! rejected’ or distroyeds But whem the buzzer rings, ue sees: the rich with protlems-with their wives, .and the hyppies: with ‘ preblems: im their iin ae ‘end’ ther he: goes out: into =“? lo -can of beer and laughs es sett _eack-repeeting work shifts’ In the morning . for me; it was not only saan and alcohol I

Original Scan

Page 129

AI Interpretation

GPT

The page asks whether God is useful, turning belief itself into something to be handled, traded, or bent toward personal need.

That blunt question fits the whole moral weather of the collection. Spiritual language is never sealed off from survival, appetite, or performance, so even theology gets tested by whether it can be lived with rather than merely revered.

Claude

The question of whether God is useful is handled as something that could be traded, folded, or shelved. The page treats belief the way the cast treats any other commodity.