Akin

By Jack Joseph Smith

My sorrow does not send me back into sorrow My sorrow is so strange and mystic it does not stray To leave a leaf or pass a path; a quarry given a gultch taken, I am blessed to be beneath To look up and go again is my gain This care for me is of one who has not lost I am the cowboy dream, I am the wrangler I have left responsiblity, I am the one who, has gained fame for doing nothing I am the absolute infinity, a power, for the loss of my own fear, the star, that never had to try I see my own and the rest go by They work and seek, aside my flashing metphor, I am at best serving at a soup kitchin, I only start to stop the beginning of the end I leap my soul into the Loard fr'you For I am the one who knows, that dreams do not work backwards I am the guest of the song, I am the lost in the wars, I am the bird they have finally found intellagence from, forgive me

Original Scan

Page 36

AI Interpretation

GPT

This poem stages a grand self-mythology of sorrow, fame, and forgiveness, balancing swagger with spiritual hunger.


Claude

A litany of grand self-definition that opens by domesticating grief - 'My sorrow does not send me back into sorrow' - and then builds a mythic resume: 'I am the cowboy dream, I am the wrangler,' 'the one who, / has gained fame for doing nothing,' 'the absolute infinity.' The boasts keep undercutting themselves, landing on a soup kitchen and a bird, and the poem ends on a plain request: 'forgive me.'

The wonderful tension here is that every claim of power is shadowed by abdication. The speaker has 'left responsiblity' and become famous 'for doing nothing'; he is 'the star, / that never had to try.' That refusal to strive is presented as both grace and confession. The one piece of stable wisdom - 'dreams do not work backwards' - earns the swagger by anchoring it to a hard rule about time. By the close he is 'the lost in the wars' and 'the bird they have finally found intellagence from,' so the magnificence collapses into something small and caged, and 'forgive me' reads less as humility than as the poem's true subject finally surfacing under all the myth.