Silver and Gold

By Jack Joseph Smith

In this time as all others we have not crossed Even a section of differance as money changers We say Jesus is not the Christ and get it streight We do not pray to be abolished as if work was God Rather give us the heavens piece mill for forever A sigh of relief tells stone people to stop covering Not the least idea do I have about that being right Just a thought true with time less than starlight Put your eye and tongue into the cavern of a wildcat Possession has no place with power anymore Exchange with no value make that mayham dish exciting To know you can be with no sin when your material love, is much more than perhaps, to be gone tomorrow...

Original Scan

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AI Interpretation

GPT

A theological and material poem where value, power, sin, and barter are all tested against a harder spiritual economy.


Claude

A heretical theological poem that sets material wealth against a harsher spiritual economy. It refuses the easy creed - 'We say Jesus is not the Christ and get it streight' - and prays not for abolition but for 'the heavens piece mill for forever.' Its argument peaks in the claim that 'Possession has no place with power anymore' and that one can 'be with no sin when your material love, / is much more than perhaps, to be gone tomorrow...'

The 'money changers' frame is implicit in the title, but the poem's real provocation is doctrinal: it severs Jesus from the Christ and treats salvation as something bartered in pieces rather than granted whole. The speaker keeps disclaiming certainty even as he asserts - 'Not the least idea do I have about that being right / Just a thought true with time less than starlight' - which makes the whole poem a tentative heresy, offered and half-withdrawn in the same breath. The violent image 'Put your eye and tongue into the cavern of a wildcat' demands a bodily, dangerous mode of seeing and speaking, the opposite of safe worship. The closing turn redeems materiality on a technicality: love of things is 'no sin' precisely because the things are 'to be gone tomorrow,' impermanence cleansing possession. The trailing dots leave that absolution provisional, as unresolved as the faith it questions.